Summary: Chapter 22
Reverend James Smith, a strict and intolerant man, replaces Mr. Brown. He demands the utmost obedience to the letter of the Bible and disapproves of Mr. Brown’s tolerant and unorthodox policies. The more zealous converts are relieved to be free of Mr. Brown’s policy of restraint. One such convert, Enoch, dares to unmask an egwugwu during the annual ceremony to honor the earth deity, an act equivalent to killing an ancestral spirit. The next day, theegwugwu burn Enoch’s compound to the ground. They then gather in front of the church to confront Reverend Smith and his fellow Christians. They tell the Christians that they only wish to destroy the church in order to cleanse their village of Enoch’s horrible sin. Smith replies that he will stand his ground. He forbids them to touch the church, but his interpreter alters Smith’s statement for fear that the unvarnished truth will be too harsh and that he will suffer as the messenger of bad news. He tells the egwugwu that Smith demands that they leave the matter in his hands. They ignore Smith’s orders and burn the church.
Summary: Chapter 23
Okonkwo is almost happy again, despite the fact that his clan did not agree to kill the Christians or drive them away. Even so, he and the rest of the villagers are on their guard, and for the next two days they arm themselves with guns and machetes. The District Commissioner returns from his tour and requests that the leaders of Umuofia meet with him. They go, taking only their machetes because guns would be “unseemly.” The commissioner talks to them in condescending terms and says that they should discuss the church’s burning “as friends.” No sooner have they put their machetes on the floor than a group of soldiers surprises them. They are handcuffed and thrown in jail for several days, where they suffer insults and physical abuse. A kind of bail is set at two hundred bags of cowries. The court messengers tell the people of Umuofia that they must pay a fine of two hundred and fifty bags of cowries or their leaders will be hanged—by upping the price these messengers will make a profit as intermediaries. The town crier announces an emergency village meeting. Even Ezinma returns home from her twenty-eight-day visit to her future in-laws. The next morning they decide to collect the cowries necessary to pay the fine.